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Again, the voice: stop now, or you'll never go back again. The voice grew stronger, screaming in his mind, blocking out anything else. With a tremendous effort of will, he broke away from the loups-garous, screaming his denial of the power, and the transformation instantly left him. As he ran from the clearing, he looked back just once to see Zizi, tears staining her changed face as she watched him go. He felt that, of all he was leaving behind, she would have been the most precious to him. He saw all of them them change and embrace, drinking in the power of the moon and of each other, and was not surprised to see Georgiana there, reaching for Zizi to offer solace. He now understood what Georgiana had done so that she could live with herself and her curse, and he couldn't blame her for it. Georgiana looked toward Andrew, then turned away sadly. He was only a few yards away, but was as lost to them as one who had wandered to eternal distances. But before he left, in a confusion and a desire and a grief he couldn't understand, he watched the loups-garous dance on Bayou Goula. Chapter Twenty-One Andrew couldn't put Bishop Acker off any longer. He should have been assigned to a regular parish by now, but the bishop had been very understanding since Johanna's death, giving Andrew time to put the family affairs in order. Bishop Acker was relieved to see him. "Andrew, we have to think of a good place for you," he said. "You'll be glad to hear that I've had several requests for your services as curate. Father Moore wants you for St. Timothy's, and frankly, I agree. You came out of that parish and you understand how it works." Andrew shivered at the thought. Ministering to people who knew him, or thought they knew him, was just too hypocritical. Damn! The whole thing was wrong: his even being here about to accept an assignment was a mistake. He thought he could handle it, thought that what Walter wrote was true, that his faith would save him. Now he wasn't sure about anything. He was silent for so long that the bishop was puzzled. "Is there some problem with St. Timothy's?" "I can't do it, Father," he said slowly. "I wouldn't be a good priest, not just for St. Timothy's& for anyone. Not even for myself." "Andrew, what is this?" the bishop asked kindly, "I know some terrible things have happened to you recently. Your mother's situation saddened us all. But that's the sort of thing that makes you strong, that teaches you." When Andrew started to speak, the words weren't what he'd planned. They just burst forth from someplace in his soul that wouldn't contain them any longer. He'd meant to tell the bishop the truth of his situation and take whatever consequences came of it, but when he heard what he was actually saying, he sensed that his words were deeper truth than he had known was in him. He didn't have to confess his lycanthropy. It was only the manifestation of a deeper problem. "If I'd been a good priest," he said with intensity, "all this would never have happened to me. But I've failed my faith in some fundamental way; there's some crippling flaw that's been there from the beginning." The bishop had never expected a confession like this. He had heard them from other priests, but this one had always seemed above that self-doubt. He kept his voice level and quiet, not wanting to intrude too much on what was obviously an outpouring from the heart. "And what makes you think that?" Andrew took a deep breath, trying to find the words he'd hidden for so long. "I'm an arrogant man, Father," he said, "and I've never come to terms with that. It was the intellectual cocoon of the church I loved, the study of philosophy and theology, the discussions, the debates, the kind of atmosphere I found in the seminary. But as the time came for me to leave that cocoon, I realized that I was going to have to deal with people, not ideas, and I wasn't prepared for it. I was afraid they'd all find out what a fraud I am. Me, with my sheltered rich boy's life; what did I ever know about problems? If I had one, someone would take care of it. And suddenly I'm expected to tell everyone else how to deal with their troubles? Father, who am I to judge anyone?" "We don't judge. It's for God to judge, the priest is only the intermediary. Andrew, you don't need omniscient wisdom. All you need is compassion." "Once, when I was about thirteen," Andrew said, "I started locking myself in my room every night with a dirty magazine. Maybe it wasn't my first brush with guilty pleasures but it was sure as hell the finest. Then I became convinced my soul was damned forever. I was concerned about it, but not concerned enough to stop doing it. Going to confession was out of the question because I was sure that Father Moore would know who I was and would never look at me the same way again. I just knew that I was in mortal sin, and I couldn't take communion unless I'd been to confession, so I made excuses not to take communion. Eventually, the whole thing was killing me so much that I just had to get out from under it. So a week later, I found myself in the confessional, sweating bullets. "I had this whole long list of minor sins I'd made up just to avoid getting to the real one. I figured I'd slip the masturbation thing into the middle and he'd slide right past it. I actually thought that this was an original idea. It seemed to work, though; Father Moore absolved me and assigned me a penance and I was home free. "But just as I was about to slide out the door for a clean getaway, I heard him say very clearly, 'It's normal, you know. People your age are just curious and you're going through a lot of changes. The thing is not to get so guilty that you let it keep you away from God. I want you to try and control yourself, but remember: you'll get over it.' " Andrew sighed. "Okay. So it wasn't exactly canon law, but I left there immensely relieved. Father Moore did it so well, and I still don't understand how he did it. We're all good people, Father, convinced that our unthinking little sins are going to do us in. Father Moore put things in perspective and let us believe that we're better people than we give ourselves credit for. He understood trouble. He understood the simple, everyday confusion involved in just trying to live from moment to moment. And he understood pain. I never did." The bishop leaned back a little and regarded Andrew. "Well, you certainly understand it now, don't you? Your father's suicide, your mother's illness and death. You can't tell me that you haven't learned something from having survived all that." "I suppose I have. But I desperately want to be the kind of priest Father Moore is, and I see now that I'll never make it." "No. You probably won't. However, you could be a better one, or maybe just a different one. This is like any other job, Andrew; we bring to it what resources we have available. Father Moore gave you what you needed because he's the kind of man he is. For all you know, someone's waiting for what only you can give. "You're a good man, Andrew. If you weren't, this issue of ethics wouldn't bother you so much. I've
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Cytat
Długi język ma krótkie nogi. Krzysztof Mętrak Historia kroczy dziwnymi grogami. Grecy uczyli się od Trojan, uciekinierzy z Troi założyli Rzym, a Rzymianie podbili Grecję, po to jednak, by przejąć jej kulturę. Erik Durschmied A cruce salus - z krzyża (pochodzi) zbawienie. A ten zwycięzcą, kto drugim da / Najwięcej światła od siebie! Adam Asnyk, Dzisiejszym idealistom Ja błędy popełniam nieustannie, ale uważam, że to jest nieuniknione i nie ma co się wobec tego napinać i kontrolować, bo przestanę być normalnym człowiekiem i ze spontanicznej osoby zmienię się w poprawną nauczycielkę. Jeżeli mam uczyć dalej, to pod warunkiem, że będę sobą, ze swoimi wszystkimi głupotami i mądrościami, wadami i zaletami. s. 87 Zofia Kucówna - Zdarzenia potoczne |
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